This is a Christian inspirational site. Bethelstone suggests a touchstone where believers can find inspiration. The daily bible in a year studies will be short and meditative: a bit heavier for foundation principles, a bit lighter for factual content.

Day 14: Genesis 19-21 - where some fall, others start anew and life goes on


The fall of Sodom and Gomorrah is one of the most riveting incidents in scripture. 

Archaeologists confirm that the area was built on a significant fault-line in the dead sea basin. Beneath that is a large bitumen (tar) and oil deposit, with a constant smell of sulfur.

There is evidence in the ruins of a sudden shaking. It collapsed walls and structures. Only a large earthquake could have done that. In so doing, fissures created along the fault-line would have forced bitumen to the surface. Fires would have started quite naturally due to friction.

If the tar was ejected forcefully, fireballs would have been fired into the air to arc across the sky and 
land in the villages of the region, a lot like Napalm. Unlike fireballs ejected by volcanic explosions, the burning tar would have spread and oozed everywhere.

The prelude to disaster

The three visitors that Abraham had met, went to stay with Lot so they could assess the evil of Sodom and Gomorrah. In the night, the local men demanded that Lot bring them out to them so they could have their way with them.

They were consumed with lust. As Will Smith said in “I am Legend”, they had reach the “process of dehumanization is complete”. They were worse than animals.

Lot refused. A long-standing custom of the region was to ensure the safety of anyone “under the shadow of your roof”. Instead, to appease the angry crowd and avoid a runaway crisis, he offered his two virgin daughters. The men declined that and demanded their way.

The visitors then pulled Lot back in and smote the villagers with blindness.

That was the last straw. The text reveals the power of an angelic mandate. The visitor says, “I cannot let the judgment start until you are safely away. They also agreed to let Lot flee to the smallest village in the Pentapolis, called Zoar, which was saved from the storm”.

Zoar, which means least, is later mentioned in Isaiah 15:5 and Jeremiah 48:34, as a place of refuge for Moab. It revealed God’s mercy. 

The idea of cities of refuge from judgment, was enshrined in the culture of Israel. Maybe that is why Zoar survived. Goshen was also a place of refuge from the judgment of Egypt and the church offers refuge to souls in this age.

Despite being told not to, Lot’s wife looked back and became a pillar of salt. The Valley of Siddim was at the southern end of the dead sea, so salt abounded. An upwelling from the heavings of the earth explains her being enveloped in a surge of salt.

Lot and his daughters later fled into the mountains to live in a cave. There, for lack of a wife and a shortage of husbands, two disreputable nations were conceived – the Moabites and Ammonites. However, Ruth, David's virtuous grandmother later emerged from Moab.

Thus, whilst judgment may fall on an evil culture, as happened to the likes of Pompeii, the rats always seem to emerge from the debris to reseed the earth with evil, as also happened after the flood. However, where sin abounds, grace the much more abounds. 

(c) Peter Missing @ bethelstone.com
Image: The Destruction of Sodom and Gomorrah, John Martin, 1852