It was finally time to cross. There was nothing more holding them back. God opened the door that none could shut, then shut it again, so that no one could reopen it. The moment was sealed with a pillar of stones.
The commanders went to
the camps and instructed the Jews to be ready to follow the ark in the morning of the 4th day.
Every walk of faith is
one of "following the ark", which contains the mix of His word and laws, his
staff of authority and instruction, and his sustaining provision of daily
bread.
It is a metaphor for Jesus: the word of God, the bread of life and the good shepherd of our souls.
It is a metaphor for Jesus: the word of God, the bread of life and the good shepherd of our souls.
We do not know where we are going. We follow
anyway.
It will be true
throughout our long journey with God. It will rarely be clear what we should do
or where we should turn, as we face diversions and distractions with so many
possibilities for losing our way. It is best to just follow in faith.
The steps of the righteous
are ordered by God, so looking back you will see the many ways that he led you
in spite of yourself and when you weren’t even aware of his hand on you.
Israel was told to give the ark about half-mile
head-start and then to follow, so that they could clearly see the ark ahead of them and follow
instead of crowding it in confusion.
Metaphorically, they left Shittim, a place of trees in the
trans-Jordan heights, to pause before the river for God was helping them
to see the wood from the trees.
God opened the door
As the priests bearing the ark stood in the water, the upstream river banked up “into a heap”.
For 40 years 5 million
souls could not forge a narrow river, because God forbade it. Yet, when the time
was right, he legitimized their passage by opening the way.
Psalm 75 rightly said,
“promotion comes neither from the east or west but form the Lord”.
In
Revelation 3:8, Jesus said “I open doors that no man will shut and close doors
that no man will open”. That is the kind of authority that was with them that
morning.
Had they crossed on
their own terms, they would have been spiritually trespassing, which can invoke
significant spiritual problems and setbacks.
But if God legitimizes
our passage, nothing can stop that and nothing will. The way ahead will also yield
to us as we raise his staff over the land before us.
Mark your passage with the touchstone and
beacon of grace (chapter 4)
One man from every
tribe had to carry a stone, for his tribe, to the other side.
It was all that they
carried. The river symbolically washed away all the past and truly provided an
open door to the future, while shutting the door on the past.
All they carried out of
the wilderness that they left behind, were the 12 stones, which would serve as
a beacon, a touchstone, a reminder that there was nothing to go back to.
Jews understand such
way-points well. Like an aircraft following trig beacons, they see the heaps of
stones that Jacob once used, as a point of departure, as in “we go from here”.
The first rule of navigation is to go from where you are, not where you were or will
yet be.
Let God take you as you are and
with what you have, to lead you from there and build on what you have become
and what he has invested in you.
That way your heap of stones will become the
cornerstone of your future
What a beautiful
moment when Israel finally washed the dirt of the wilderness out of their
clothing, shoes and souls, to rise up the far bank into their God-given
heritage.
It may have looked the
same as the land they left behind, but the legal rights made it so different,
just as different as a border post alters the rights of a citizen returning
home.
When we finally reach
ground that is legitimately ours, not borrowed, not a passage to a distant
future, not a wasteland where none settle, but a mandate that is ours, sealed
by God and assured by heaven: our joy in Christ will be complete.
Think of your life in
terms of your calling and the years it has taken for that to be fulfilled, years lost to the locusts. Well God will restore
those years and make it all count in the future.
That is what a
God-given mandate implies. It is a place where you can be fulfilled, where none
can take what is finally yours to possess, till, plant and multiply for his
glory.
That is God’s promise for us all
We labor, as Hebrews 4
implied, to enter into rest – but God has reserved a rest for us all. That implies not a place
to be at ease. On the contrary, it is an active rest.
Shalom, the Hebrew for
peace or rest, is defined by Strong’s as a place of fulfillment, completeness
and harmony, not a place of idle rest.
It implies a rest from
striving, a rest from the angst of your soul, your vanity and your search for
identity. Indeed, the essence of their rest lay in the seal of identity.
They
were no longer a disenfranchised rabble as they had title to a land of their
own.
That provided a secure
platform for the advancement of their dreams and the extension of their tent-pegs.
They had ceased to be wandering slaves.
It alludes to the
true, real rest that God reserves for us when our struggle with self and the
old man, finally settles us in Him so we can be about our father’s business.
What a hope he
reserves for us. Glory to God.
(c) Peter Missing @ bethelstone.com