This is a Christian inspirational site. Bethelstone suggests a touchstone where believers can find inspiration. The daily bible in a year studies will be short and meditative: a bit heavier for foundation principles, a bit lighter for factual content.

Day 112: Isaiah 15-18 - the harvest of Assyria

The burden of Moab (Isaiah 15-16)

Moab was a long-term problem to Israel, spared possibly by Ruth’s gracious life and the great son she gave to Israel: David.  

Yet the incestuous birth of Lot’s two sons was always destined to be a problem.

From them came Balak who wanted Balaam to curse Israel and Eglon  who bothered the judges. 

However, because of their ancestral relationship to Abraham, God ordered the Exodus Jews to bypass the two nations and not meddle with them.

But the constant incursion of Moab into lands held by Israel, had to come to a head and it was destined to come overnight. Thus, vs 1 speaks of the night of Ar.

Jeremiah 48:12 suggests that it was likely to have been the work of Nebuchadnezzar, who took Moab and its cities by night.

It’s a terrible image of weeping and sorrow. That is the theme right throughout chapter 15. Moab ceased to exist after that, as did many minorities in the conquests of Babylon.

Even the Dimmon river was turned to blood.

Advice was given to Moab, by God, in Is 16:1, for them to renew their tribute to Babylon. Their reneging on their taxes led to their destruction. But they were duly warned.

The word Sela used in verse 1 implies Petra, where many refugees had fled from the wrath of Assyria. They appealed for help to the mount of the daughter of Zion, or to Jerusalem.

We see a pathetic picture described as a wandering bird without a nest, with little chance of survival. Moab was confused and rudderless (vs 2).

Isaiah pleaded compassionately with them to make their peace with Judah and to accept Jewish refugees. It was a reenactment of Naomi’s flight to Moab years earlier.

In turn, Moab pleaded for refuge and shade or shelter from the perils they faced, yet they rejected all of Isaiah’s counsel (vs 7).

It left the prophet deeply grieved in his heart over the troubles coming to Moab and the dreadful wailing that would follow. There was no hope for them. Their pride was their undoing.

In verse 14 the time was set: they had 3 years to go, before all was lost.

Damascus is fallen (Isaiah 17)

The league between Israel and Syria was never destined to last. There were enough prophesies about that. The Assyrian hoard showed no mercy to either.

The capital of Syria, Damascus, was reduced to a ruinous heap. It ultimately survived as one of the oldest inhabited settlements in all the earth, but no thanks to Assyria.

The surrounding cities and their flocks fell likewise. The scorched earth policy of the Assyrians spared nothing, not vineyards, crops, livestock or villagers.

Verse 3 foresaw the consequence for Israel of its ill-fated alliance with Syria against Assyria. They held back tribute and chose to rebel, but it cost them everything.

The souls in the valley of Rephaim, David’s valley of giants, faced the grim reaper and a harvest of blood.

Only a small remnant of Israel would survive, as depicted by the two or three berries left at the top of the Olive tree (vs 7). Those were the souls who looked to God for refuge.

Their repentance would see the forsaking of idols, at last. Sadly, though, it was too little, too late and the boughs of Israel were stripped bare.

Then, at its worst, God hinted at what would become of Assyria. In one night she lost her fighting force and fled, but by then the northern tribes had been scattered.

Woe to Ethiopia  or Cush (Isaiah 18)

The metaphor of a nation with wings could speak of the Tsetse fly, the birds that flock there in summer or the sails of the ships in Ethiopia’s armada. It may also have alluded to an early banner showing wings. Whatever, the prophesy came against Ethiopia.

They came to the aid of Egypt against Assyria, but it was a futile campaign. The Assyrians were utterly ruthless and raped the land. They had no mercy.

A message was sent by reed-boat, with urgency, to a nation smoothed and peeled: referring evidently to the stark and handsome features of Ethiopian men.

Then in verse 5 we read that when the bud was perfect, when their plans had matured, suddenly all failed and the Assyrian hoard prevailed anyway.

The images that follow are dreadful: their shoots are cut off with pruning hooks and their carcasses are left to the fowls of the air.

I find every description of Assyria deplorable. They could never have lasted. Like the Nazis, their strategy left them so unpopular, so despised that they were destined to fail.

Yet, sadly, the same monsters litter the pages of history, for we never learn from our pasts. That said, God stopped the atrocities and cut Assyria down to size and did the same to every barbaric and despotic movement in history. He will do the same again. 

The only glimmer of hope I see in all of this is that the righteous shine brighter and brighter. They are not destroyed. No matter how bad it got, the righteous stood. I see great hope for all true believers in the dark days coming to the earth, which will judge the world not the saints.

But woe to leaders who have ruled unwisely and who have turned believers away from the truth. They will be found out and will not be spared. 

(c) Peter Missing @ bethelstone.com