This is a Christian inspirational site. Bethelstone suggests a touchstone where believers can find inspiration. The daily bible in a year studies will be short and meditative: a bit heavier for foundation principles, a bit lighter for factual content.

Day 38: Leviticus 1 - 7 - Methodical faith vs dynamic, creative life


Elon Musk, the billionaire industrialist, said that he would never hire a process thinker. What he meant was that he has no time for people who follow scripted formulas and standard procedures to reach solution. He needs disruptive thinkers.

Marlon Brando is still regarded as the greatest screen actor of all times. His brooding presence on the silver screen, was immense and often scary. He acquired his skill through “method acting”.

That speaks of a deliberate pattern of processes used to immerse the actor into a role so as to acquire full and authentic identity with the character. It is a process that begets the right outcome by following a series of steps towards that outcome.

Well he wouldn’t have got a job with Elon.

Method and prescriptive processes define the initial chapters of Leviticus

If you did this, then do that and if you did that, read down the list, follow the decision tree, and follow the formula prescribed. It is seemingly out of character with God.

Yes, I mean that. Humans feel comfortable with routine and we inculcate that into our children from birth, to manage them - so that we can cope.

The risk is that such children end up stunted, with limited creatively. That is how the system wants them churned out. God is creative, yet He balanced some outlandish, hugely imaginative things like spiders and chameleons, super novae and comets, with structure.

Imagination is more in character for our God, but we have to grow up. To that end we must start with baby steps, with rules and prescriptions, where He has the conscience and we do what He tells us to, just like a father with a toddler.   

Actually, students in university face something similar. Year 1 is all about concepts, rules, fundamentals and method, with very little integration or wisdom. By year 2 that will have joined some dots and should see gain more of a systemic perspective.

Only in year 3 will they start to integrate their knowledge, but it will still take another year before they can defend their own theses or articulate a reasoned argument.

Laying solid foundations in the ‘toddlers of Israel’

God had to first establish clear boundaries and instill the respect needed to grow into balanced sons. They felt it when they strayed.

He then prescribed a lot of method, which is not explained. Reading deeper meaning into why a pigeon or why a lamb, or why this way or that, is irrelevant. They did as told.

The learning context was framed, as characterized by the tabernacle and its precinct, its practitioners and its principals. It was the schoolyard of divinity.

Galatians 5 confirms that the law was a schoolmaster: a place of formative learning that would bring us to the objective of all spiritual learning, which can only be realized in a life completed in Jesus. Until then they had to stay in the schoolyard.

The prescriptions also had recurring themes, just as all learning tends to have. The innards of sacrifices had to be washed, the sacrifice had to place his hands on the sacrifice to transfer his sin and parts of the offering were given to the priests to sustain them.

I am not going to go through the gory detail of every sacrifice. That would kill this walk through the bible faster than the priests killed sacrifices way back then.

It was never meant to be an end unto itself, but the means to a far greater end

The goal was to integrate an understanding of sin and righteousness into the redemptive work of Jesus. Knowledge of sin without a solution is as valueless as Jesus sans contextualization of sin. The cross would have left us scratching our heads as they did to Noah.

Sadly, though, method is still alive and well in the church. Sure, we need to be rooted, grounded and disciplined in the fundamentals of our faith and there is a time to bear the yoke of (spiritual) youth, to grow up into Him as Ephesians 4 says.

However, if we stay there we are no better than those who veiled Moses. We then settle for a religion that we will take thus far, but not to its logical conclusion. Jesus never suffered to reduce us to well-behaved pew warmers and do-gooders.  

God has a far higher destiny for you and is calling you into a life of real value and purpose. We too are driven back by the perceived giants of our faith, content to walk in circles or camp in a desert place, rather than fight for our heritage in Christ.

As such, the church has its recipes too. Battling with finance? Tithe. Battling with rejection? Look to the serpent on the pole. Battling with your faith? Take one meeting, twice a day for the next 10 years and then call us if you don’t feel better.  You are hurting? Forgive.

I could go on. Frankly the church can be as pagan in its approach to these things as the pagans they renounce. Cain looked for an approval formula, but missed the chance to humble himself and learn what does please God. He was the father of paganism. Guess where we learnt our stuff.

We can reach the zenith of this faith

A potent walk that reflects the life of Christ in me and lived by that alone, not by guilt or carnal impulses, is feasible. We can connect with the most creative wonder of the universe.

Yet, our insecurities inevitably drive us to method, which is generally more about compliance, fitting in and pleasing men than pleasing God. It is no wonder then that we oft feel as thankless in our toils as Cain felt – and as resentful of those who get it.

God help us to grow up and get over ourselves. What we deem acceptable religion, is just that. It is a form of Godliness without the power thereof and it falls far short of the domain promised to us: a domain of victory over sin and dynamic spirituality in fellowship with God.

The father does not want us to remain as toddlers. He longs for us to grow up and take our place at His side, as sons, as coworkers and as world shakers. When we get that the only work that will still matter is that prefixed with “I must be about my father’s business”.

(c) Peter Missing @ Bethelstone.com