This is a Christian inspirational site. Bethelstone suggests a touchstone where believers can find inspiration. The daily bible in a year studies will be short and meditative: a bit heavier for foundation principles, a bit lighter for factual content.

Day 2: Genesis 3-5 - Sin enters the world


In Genesis 3 we are provided with so many clues to life and God’s dealings with humanity.

Verse 1 shows how Satan clearly sought to undermine God with subtle speech and manipulation. 

He knows how to play us. Even without the vulnerability of a sinful nature, Eve was susceptible, but Temptation is not Sin until it conceives and acts.

Clearly God set the tree in the middle of the garden, meaning it was well out of reach. It was akin to being in the middle of a jungle and jungle it was as the garden had enjoy immense growth.

Even so she saw what was “good for food” and “pleasing to the eye” (verse 6). Therein lies the crux of all temptation and the reason why Jesus said, “man shall not live by bread alone”.

The first consequence was awareness of nakedness. 

That is true of all sin. It leaves us feeling inadequate and in need of clothing, which drove us all to religion. It also makes us susceptible to all the charms of life and leads us astray.

We tend to see sin as marks against us, as decided by some schoolmaster - those are incidents, as in sins. SIN has character, a life of its own and is rooted in our self-ness. What offends God far more than incidental sins, is the SIN that separates us from Him and destroys our lives.  

In Verse 11, Adam blamed her. He passed the buck. But in verse 16 God made him accountable for the future. Her naivety left her under his rule. 

Contrast the way Adam blamed his wife, with the moment when Jesus clung to His bride and took full responsibility for her sins and failings, by being cut off from life, not just Eden. 

God knew where the problem lay and cursed the serpent, promising a comeuppance. The advent of Adam and Eve, which must have taken Satan’s breath from him, for all its wonders, points to the objective thereof: which was to bring Satan to heel through her offspring, Jesus.

The sin makes them like God. It infers that God was not always acquainted with evil. It was imposed. 

The garden was a shadow of heaven, hinting at an eternal bliss that once existed in the garden above until Satan fell in love with his own image. Therein lies the root of our self-awareness.

So they had to go and since then the way back grew over and could not be regained. Yet, the image of the angels overshadowing the mercy seat, points to a way back – through the blood that covered the things that exposed sin namely, the Law, Aaron’s rod and the pot of manna.

Sin then overflows into the first family (chapter 4)

Cain rose against Abel even though God gave him the chance to do the right thing in order to be accepted. Abel’s blood cries for vengeance, in contrast to what we read in Hebrews 12:24 about the mercy cry of Jesus’ blood.

That then led to the prophetic inference of a future redeemer. He is hidden in the names of Adam’s descendants, up to Noah. Their name are explored and explained in the attached picture. It’s a powerful hidden message.

One of those names is notable, namely Enoch, who went to heaven without dying, just as Elijah did. The mystery of Elijah is seen in the gospels, where Jesus plainly said about John, "If you can receive it, this is Elijah". Could Enoch not have been Elijah too? Its a deep mystery.

Notable among them is a righteous man who was taken by God. We don't know how, but as Elijah was taken up in a chariot, maybe something similar happened to Enoch. He is a mystery man and his departure is intriguing, but my views about it may be controversial. 

(c) Peter Missing @ bethelstone.com

Source of image: Yahislove.blogspot.com